Exodus 30:22-33. The Four Spices of the Oil
- We all got prepared to come here today- well, some. You ‘got ready’ for worship.
- God gave specific instructions to the priests—not just to ‘get ready’ but to point us to Christ.
- The Four Spices: Christ Revealed in the Anointing Oil
- The Weight of Glory: Patterns in the Spices The spices reflect the four Gospels: Myrrh– the King who came to die, Cinnamon the King who came to build, Sweet cane the king who came to fulfill, and Cassia the King who came to reign Everything God does has a design for a reason.
- Use of the Anointing Oil in the Tabernacle (Exodus 30)
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- a sacred mixture to consecrate the Tabernacle, its furnishings, and the priests.
- symbolizes sanctification, holiness, presence of the Holy Spirit in worship and service to God.
- FIRST- The Tabernacle and Its Furnishings to consecrate it/make them holy for God’s service.
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- The Tent of Meeting (Tabernacle): applied over the whole structure, dwelling place of God, set apart. His seal of approval and presence. Sanctified it as holy ground.
The Furnishings: Mercy seat, showbread table, lampstand, altar of incense and burnt offering, and the bronze laver. anointed to declare them holy and exclusively for worship and service Moses would apply the oil with a deliberate and reverent act, God’s command- not mans. - It was God who said to do this this way for his meaning and his purpose. Man didn’t invent this
- SECOND- The Priests– anointed/consecrated to serve as mediators between God and people.
- Hebrews 7:11READ
- This act foreshadows Christ as the ultimate mediator, that’s why aaron could receive the oil.
- The scripture says to not pour on a man, but this pouring of aaron foreshadows christ
- The oil was poured over Aaron’s head, signifying his total sanctification for High Priest
- Right after aaron consecration: sin offering, right after Jesus anointing: crucifixion- last offering
- Priests through line of the levites, jc not from levites, from Judah, psalm 110 priesthood of melchizadek is an eternal priesthood not the line of the levites, but from the line of Judah.
- The Tent of Meeting (Tabernacle): applied over the whole structure, dwelling place of God, set apart. His seal of approval and presence. Sanctified it as holy ground.
- THREE- Symbolism and Purpose of the Anointing Oil
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- Holiness: The oil set apart the Tabernacle, its furnishings, and the priests for God’s exclusive use, separate the holy from the common. How? God says make this and do this- be holy to me
- The Presence of God: oil represented the Holy Spirit, empowering and sanctifying everything and everyone it touched for God’s work.
- FOURTH- Prohibition Against Common Use the oil was strictly forbidden for personal or secular use (Exodus 30:32-33). Anyone attempting to replicate it or use it inappropriately was cut off from Israel. This ensured that the oil retained its holy status and was not treated as ordinary.
- Clear Warnings Against Mixing the Holy and the Profane
- The anointing oil and incense were never to be used improperly. They were for worship only
- Worship and prayer are exclusive to Christ and there are things we do as Christians only for HIM
- We can’t mix wordly and holy practices. This is why our church services are designed the way they are. Been to churches like advert. Ads at front. Worship and the word. Show/entertain etc
- Its not my job to entertain you. Sinners do not come to church looking for ‘fun’. Not here.
INGREDIENTS OF THE OIL– all the parts of the ingredients of the oil served a tactile and symbolic meaning to God and the nation of Israel. They point to Christ and have immediate appl. To us.
- Myrrh: The Bitter Freedom of Christ Matthew: Christ the King who came to die.
- Christ our sacrifice Myrrh (Mar Deror) the bitterness of Christ’s sacrifice to secure our liberty
- Presented at His birth– the bitterness of God becoming man. Refused at His crucifixion– the bitterness of pain of sacrifice (could have been sedative) Used at His burial the bitterness of his death to provide life. The word myrrh comes from the Hebrew root marar, meaning “bitter.”
- deeply rooted in its associations with suffering, love, purification, and sacrifice,
- Myrrh is Love in Union: Song of Solomon, myrrh appears in the love and union between the bridegroom and bride shows the relationship between Christ and the Church.
- Myrrh is Purification: holiness and preparation for service to God. Esther underwent purification treatments with myrrh before approaching the king (Esther 2:12), The use of myrrh in Jesus’ burial represents purification and honor
- Myrrh is a prophetic symbol of Christ’s mission—His life, suffering, and death. Presented by the wise men prophetically acknowledged His role as a suffering Savior (Mat 2:11). In Ex “myrrh of freedom” (mar deror) Christ brings freedom through suffering and sacrifice. The oil of freedom
- Myrrh represents the tension between life and death, love and suffering, and bitterness and sweetness. It reflects the bitterness of sin and the sweetness of salvation. Christ’s suffering (bitterness) brought us liberty (sweetness). We are betwixed- longing to leave, but here.
- Challenge: Are you living in the freedom Christ purchased for you, or are you clinging to old chains? There’s a bitterness to serving Jesus- its not easy to serve Jesus, but its worth it
- We die to self, we give of self, it’s a costly sacrifice to live for him but its worth it.
- Hebrews 12:11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.
- The Myrrh of your life is an aroma to the king. The king who came to die, you die to self.
- Fighting the flesh is the myrrh of your life. Its bitter to fight sin and live righteously
- Its like fasting- its hard- on second day you wake up and know you’re not eating. Bitter. Its OK
- Cinnamon: Christ the Servant Mark: Christ the king who came to build.
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- Cinnamon symbolizes Christ as the Servant who erects His house for His people.
- The root meaning of the word qinnamon (“to erect”) strength, structure, and establishment.
- Christ as the builder of the house of God (Heb 3:3-6) and the one who establishes His kingdom.
- house of Christ stands eternal, the false religious systems of the world will fall (Rev 18:13).
- Cinnamon, a fragrant and valuable spice, Its rarity, sweet aroma, is a metaphor for Christ’s work,
- The contrast between true worship and worldly corruption. smell Good and be used as bad. seen in bible as cinnamon pulling to false attraction and worship -we must know the truth
- the pleasing aroma of Christ’s life and work to God and the sanctification of those set apart for His service. This aroma was distinct and desirable, so Christ’s life exuded the “fragrance of life” (2 Cor 2:15). For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. We are set apart and do not give in to the ‘cinnamon’ of world
- In Song of Solomon 4:14, cinnamon is mentioned as part of the bridegroom’s description of the bride’s beauty and fragrance, purity, sacred love, and intimacy. Christ and Church
- Contrast with Worldly Corruption: Cinnamon is also associated with false worship and worldly seduction. In Proverbs 7:17, a harlot uses cinnamon to lure a man into sin, representing the use of God-given blessings for unholy purposes. Similarly, in Revelation 18:13, cinnamon is listed among the luxurious items associated with the corrupt and doomed Babylon, symbolizing the misuse of wealth and splendor for idolatry. Images of Prostitution and whoredom as the antithesis of christ and bride. YOU MUST KNOW TRUTH and difference between the two
- Cinnamon brought a pleasing fragrance, Christ’s sacrifice and obedience were a sweet-smelling aroma to God (Ephesians 5:2).
- Application: Christ came to build—not just a house, but a people for God.
- Challenge: Are you helping to build or tearing down what Christ is constructing?
- The cinnamon servant is one who builds up christs church, isn’t pulled into sin to destroy
- Do you know the difference between the aroma of Christ and the whores of Babylon?
- Is your life a sweet smelling aroma? Are you a servant of christ? Be like your master!
- You have been anointed to be a builder of the church and the kingdom of God
- People think their sin doesn’t affect the bride but it does. What you do away from here matters
- Sweet Cane: Christ as the Fulfillment Luke: Christ the king who came to fulfill
Sweet cane (Qaneh Bosem Hebrew for “fragrant cane”) Christ’s fulfillment of the law.
The commands of God are not burdensome. They are sweet. Salvation is sweet.
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- Its aroma symbolized the sweetness of a life devoted to God and the righteous work of Christ, which brings pleasure to the Father. Just as the fragrance of sweet cane filled the holy space, Christ’s obedience and sacrifice fill heaven with a pleasing aroma (Ephesians 5:2).
- My favorite donut shop– landscaping co. smell two blocks away. I’m going today!
- The Hebrew word qaneh means “reed,” “stalk,” or “measuring rod.” It is also the root for the word “canon,” used to describe the authoritative standard of Scripture as the center of our faith
- he is the measure of righteousness and the WordofGod by which we are judged and redeemed.
- His life embodies the perfect fulfillment of God’s law, making Him the standard for holiness
- In Jer 6:20, God rebukes Israel for offering sweet cane from a distance w hearts far from Him.
- emptiness of external rituals without true devotion. Sweet cane symbolizes the pure and heartfelt that God desires, Christ sacrifice was both outwardly perfect and inwardly pure.
- Christ’s Redemption and the Believer’s Anointing: Christ acquired and redeemed His people.
- its sweet aroma signifies the joy and satisfaction of God in the redemption of sinners. Believers, anointed with the Spirit through Christ’s work, are called to live lives marked by holiness and devotion, reflecting the fragrance of His grace (2 Corinthians 2:15-16).
- Serving God shouldn’t be such a chore. If it’s a chore to you, check where your heart is.
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- The sweetness of cane reflects the sweetness of life in the Spirit, where believers are no longer bound by sin but walk in the liberty of Christ (Galatians 5:1).
- Following Christ should be joy to us.
- The Word of God is our foundation and measure for life. He fulfilled- so we can live joyously.
- We have the anointing of Christ upon us. 1 John 2:20 But you have an anointing from the Holy One, and you know all things.- that anointing gives us freedom to walk in the statutes.
- Is your life aligned with the standard of Christ and His Word? Do you love serving him?
- Cassia: Christ the servant king John: Christ the king who came to reign
- humility, kingship, and submission, all of which point to Christ’s earthly and eternal dominion.
- Submission and Humility in Leadership The Hebrew word for cassia (qiddah) comes from a root meaning “to bow” or “to bend.” Christ’s complete submission to the will of the Father,
- Christ’s kingship began in humility, as seen in His incarnation (Phil 2:6-8). He submitted fully to the Father, even to the point of death on the cross, exemplifying the heart of a servant-leader.
- is willingness to bow in obedience to God’s plan demonstrates the paradox of His rule: strength through submission, victory through sacrifice.
- Christ’s reign is marked by justice, mercy, and humility, qualities that cassia symbolizes. His leadership is not domineering but servant-hearted, draws people to Him thru love and grace.
- Cassia’s association with royalty (Psalm 45:8) links it directly to the kingly authority of Christ.
- Psalm 45 describes the garments of the king as being fragrant with myrrh, aloes, and cassia, symbolizing the splendor and majesty of the anointed ruler. This points to Christ as the ultimate fulfillment of the Davidic king, the One whose reign is eternal and whose authority is absolute.
- Universal Reign: Christ’s rule extends over all creation, as cassia represents a sweet and pervasive fragrance, symbolic of the impact and reach of His kingdom. This aligns with Revelation 11:15: “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever.”
- Healing and Restoration in His Kingdom Cassia was known for its healing and cleansing properties, often used in ancient medicines. Christ’s is the healer and restorer in His reign.
- Healing of the Nations: As the anointed King, Christ brings spiritual healing and restoration, reconciling humanity to God and establishing peace (Isaiah 53:5).
- His reign ushers in a time when all things will be made new, and the bitterness of sin will be replaced by the sweetness of salvation.
- Purification of His People: Just as cassia purified and sanctified the objects and people it anointed, Christ purifies His people through His Spirit, making them fit for His kingdom.
- Eternal Rule and Victory Christ’s ultimate triumph and eternal reign.
- Cassia’s inclusion in the anointing oil underscores the divine authority and holiness of Christ’s kingship. It is a fragrant reminder that His rule is ordained and sustained by God.
- In the end, Christ’s rule will culminate in the defeat of all sin and rebellion, and His eternal dominion will be established on earth as it is in heaven (Revelation 21:1-5). Cassia represents the sweetness and finality of this victory.
- The last part of it- all of these put together to make oil- death, sacrifice, fulfillment, reign.
- This anointing oil obviously had a pungent smell. Filled with pheromones and oils.
- Once applied, these smells would be overwhelming to the senses, but I would guess, overtime, the smell and strength of them would begin to dissipate. That’s natural to all applied odors.
- The standard of God for the priest was to apply this oil each time he entered, knowing that the time that he had spent away from the presence of God had dissipated the fragrance
- 2 Corinthians 2:14-15 Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.
you cant maintain the fragrance and diffuse it, if you’re not going back to the king
keep applying the oil upon your life. Keep going to the king. Get ready for Christmas!
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